The Metempsychosis

I was visited last night in my sleep by one whom I presently recognised as the famous Adept and Mystic of the first century of our era, Apollonius of Tyana, called the " Pagan Christ." He was clad in a grey linen robe with a hood, like that of a monk, and had a smooth, beardless face, and seemed to be between forty and fifty years of age. He made himself known to me by asking if I had heard of his lion.* He commenced by speaking of Metempsychosis, concerning which he informed

me as follows:—"There are two streams or currents, an upward and a downward one, by which souls are continually passing and repassing as on a ladder. The carnivorous animals are souls undergoing penance by being imprisoned for a time in such forms on account of their misdeeds. Have you not heard the story of my lion?" I said yes, but that I did not understand it, because I thought it impossible for a human soul to suffer the degradation of returning into the body of a lower creature after once attaining humanity. At this he laughed out, and said that the real degradation was not in the penance but in the sin. "It is not by the penance, but by incurring the need of the penance, that the soul is degraded. The man who sullies his humanity by cruelty or lust, is already degraded thereby below humanity; and the form which his soul afterwards assumes is the mere natural consequence of that degradation. He may again recover humanity, but only by means of passing through another form than that of the carnivora. When you were told * that certain creatures were redeemable or not redeemable, the meaning was this: They who are redeemable may, on leaving their present form, return directly into humanity. Their penance is accomplished in that form, and in it, therefore, they are redeemed. But they who are not redeemable, are they whose sin has been too deep or too ingrained to suffer them to return until they have passed through other lower forms. They are not redeemable therein, but will be on ascending again. Others, altogether vile and past redemption, sink continually lower and lower down the stream, until at length they burn out. They shall neither be redeemed in the form they now occupy, nor in any other."

Paris, May 11, 1880